What’s a Face? Why Dismantle It?

Norman Mailer once said that at a certain age, we all have the face we deserve. The face doesn’t lie. The face is universal. We wear a face, it doesn’t wear us. The distinction is crucial. In Deleuze and Guattari’s work on the face in A Thousand Plateaus, entitled, Year Zero: Faciality, we find a … Continue reading »

Mysticism, Sufism and Positive Unknowing

I’ve been thinking about whether my spirituality can be classified as mystical. At the outset, it’s important to note that I define mysticism as a serious form of spiritual practice, but one that does not rely on tradition necessarily. But what is mysticism? I’ve seen two different, albeit similar types: The first is what I … Continue reading »

The Best Books of 2011: A List

2011 brought about many great things. My daughter was born, I began my PhD at European Graduate School, (including a month residency in the Swiss Alps) and I reached 20,000 dialogues after four years of hard work. It was also a year of learning and study. A couple friends have asked me to share what … Continue reading »

“The Eccentric Center” — Hölderlin and the Idea of Psychoanalytic Structure in the Artist

What we find occurring in the proximity to the eccentric center is also highly significant for Hölderlin’s work on the Gods. The Gods as they have come to be understood by humanity are, according to Hölderlin, “another humanity by which humanity devotes itself”, and as such, Gods are invented in order to escape from what is too difficult for man to think – its own contingency in the universe. This inability to think contingency is, one might suggest, the inability for humanity writ large to think the eccentric center. Continue reading »

Trauma and the Unity of Thought

In understanding how the mind is represented through art, Freud preferred the metaphor of an abstract impressionistic piece with blotches and non-symmetrical lines. This has to do with the intellectual need to have unity. This is why we read only the whole of what we see, and we miss the small parts. It is what … Continue reading »

What is the Revolutionary Subject?

The revolutionary subject, who defines its politics in terms of the lack of the system’s structural excesses, is always caught between impatience and courage in Badiou’s Theory of the Subject. We should not forget that Badiou is developing a subject outside of identity, class, and gender. Badiou presents two primary historical and structural versions of … Continue reading »