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	<title>Spirit is a Bone</title>
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	<description>&#34;The truth is that which runs after the truth.&#34; Lacan</description>
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		<title>Spirit is a Bone</title>
		<link>http://danieltutt.com</link>
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		<item>
		<title>What&#8217;s a Face? Why Dismantle It?</title>
		<link>http://danieltutt.com/2012/01/26/whats-a-face-why-dismantle-it/</link>
		<comments>http://danieltutt.com/2012/01/26/whats-a-face-why-dismantle-it/#comments</comments>
		<pubDate>Fri, 27 Jan 2012 04:17:04 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Deleuze]]></category>
		<category><![CDATA[A Thousand Plateaus]]></category>
		<category><![CDATA[Deleuze and Guattari]]></category>
		<category><![CDATA[Faciality]]></category>
		<category><![CDATA[Levinas]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=1111</guid>
		<description><![CDATA[Norman Mailer once said that at a certain age, we all have the face we deserve. The face doesn&#8217;t lie. The face is universal. We wear a face, it doesn&#8217;t wear us. The distinction is crucial. In Deleuze and Guattari&#8217;s work on the face in A Thousand Plateaus, entitled, Year Zero: Faciality, we find a &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/26/whats-a-face-why-dismantle-it/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=1111&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Year Zero: Faciality</media:title>
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	</item>
		<item>
		<title>Mysticism, Sufism and Positive Unknowing</title>
		<link>http://danieltutt.com/2012/01/22/mysticism-sufism-and-positive-unknowing/</link>
		<comments>http://danieltutt.com/2012/01/22/mysticism-sufism-and-positive-unknowing/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 06:18:03 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Mysticism]]></category>
		<category><![CDATA[al Ghazzali]]></category>
		<category><![CDATA[Allen Ginsberg]]></category>
		<category><![CDATA[Anne Porter]]></category>
		<category><![CDATA[Bonhoeffer]]></category>
		<category><![CDATA[dawn prayer]]></category>
		<category><![CDATA[Mystical]]></category>
		<category><![CDATA[Mystical poetry]]></category>
		<category><![CDATA[St. John of the Cross]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=803</guid>
		<description><![CDATA[I&#8217;ve been thinking about whether my spirituality can be classified as mystical. At the outset, it&#8217;s important to note that I define mysticism as a serious form of spiritual practice, but one that does not rely on tradition necessarily. But what is mysticism? I&#8217;ve seen two different, albeit similar types: The first is what I &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/22/mysticism-sufism-and-positive-unknowing/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=803&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">al-Ghazzali</media:title>
		</media:content>

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			<media:title type="html">Eberheart</media:title>
		</media:content>

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			<media:title type="html">Anne Porter</media:title>
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	</item>
		<item>
		<title>What is a Contradiction? Badiou&#8217;s Theory of the Subject</title>
		<link>http://danieltutt.com/2012/01/19/what-is-a-contradiction-badious-theory-of-the-subject/</link>
		<comments>http://danieltutt.com/2012/01/19/what-is-a-contradiction-badious-theory-of-the-subject/#comments</comments>
		<pubDate>Fri, 20 Jan 2012 03:50:13 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Class antagonism]]></category>
		<category><![CDATA[dialectic]]></category>
		<category><![CDATA[dialectician]]></category>
		<category><![CDATA[Dialectics]]></category>
		<category><![CDATA[Hegel]]></category>
		<category><![CDATA[May 68]]></category>
		<category><![CDATA[signifiers]]></category>
		<category><![CDATA[Theory of the Subject]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=1034</guid>
		<description><![CDATA[In a previous post on Badiou&#8217;s Theory of the Subject, I described how the subject disappears under the chain of the signifiers, and how the masses inhabit the dimension of the Lacanian real. In this post, I&#8217;m going to dig deeper into Badiou&#8217;s text by looking at his wrestling with the concept of contradiction and &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/19/what-is-a-contradiction-badious-theory-of-the-subject/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=1034&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2012/01/19/what-is-a-contradiction-badious-theory-of-the-subject/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Badiou</media:title>
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		<item>
		<title>Martin Luther King &#8211; From Everyman to Blank Screen</title>
		<link>http://danieltutt.com/2012/01/16/king-as-everyman/</link>
		<comments>http://danieltutt.com/2012/01/16/king-as-everyman/#comments</comments>
		<pubDate>Mon, 16 Jan 2012 18:41:56 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Marting Luther King Jr.]]></category>
		<category><![CDATA[american imagination]]></category>
		<category><![CDATA[christian universalism]]></category>
		<category><![CDATA[john ashbery]]></category>
		<category><![CDATA[liberation theology]]></category>
		<category><![CDATA[Martin Luther King]]></category>
		<category><![CDATA[MLK Day]]></category>
		<category><![CDATA[political stripes]]></category>
		<category><![CDATA[sermon on the mount]]></category>
		<category><![CDATA[The Beloved Community]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=1036</guid>
		<description><![CDATA[On the occurrence of Martin Luther King Jr. Day, we once again reflect on his legacy and meaning for today. My contention is that King&#8217;s legacy serves, as Obama did for a brief time when he ran for President, as a &#8220;blank screen, upon which Americans of vastly different political stripes project their desires.&#8221; Dr. &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/16/king-as-everyman/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=1036&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
		</media:content>

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			<media:title type="html">MLK and Occupy</media:title>
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		<item>
		<title>Desire is Productive: Why Deleuze &amp; Guattari Love Henry Miller</title>
		<link>http://danieltutt.com/2012/01/04/desire-is-productive-why-deleuze-guattari-love-henry-miller/</link>
		<comments>http://danieltutt.com/2012/01/04/desire-is-productive-why-deleuze-guattari-love-henry-miller/#comments</comments>
		<pubDate>Wed, 04 Jan 2012 05:01:28 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Deleuze]]></category>
		<category><![CDATA[anti-Oedipus]]></category>
		<category><![CDATA[Deleuze and Guattari]]></category>
		<category><![CDATA[oedipus]]></category>
		<category><![CDATA[productive force]]></category>
		<category><![CDATA[psychoanalysis]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=992</guid>
		<description><![CDATA[I&#8217;m reading Anti-Oedipus: Capitalism and Schizophrenia on the heels of a lot of work on Hölderlin, my favorite German schizophrenic next to Nietzsche. Of course it&#8217;s incredible. This text is talked about a lot, but maybe not very well understood. Is it relevant today as we face #OccupyWallStreet, the crumbling of dictatorships and plutocracies, rhizomatic &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/04/desire-is-productive-why-deleuze-guattari-love-henry-miller/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=992&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2012/01/04/desire-is-productive-why-deleuze-guattari-love-henry-miller/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Desiring Machines </media:title>
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		<title>The Best Books of 2011: A List</title>
		<link>http://danieltutt.com/2012/01/01/the-best-books-of-2011-a-list/</link>
		<comments>http://danieltutt.com/2012/01/01/the-best-books-of-2011-a-list/#comments</comments>
		<pubDate>Sun, 01 Jan 2012 22:08:25 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Book Reviews]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=953</guid>
		<description><![CDATA[2011 brought about many great things. My daughter was born, I began my PhD at European Graduate School, (including a month residency in the Swiss Alps) and I reached 20,000 dialogues after four years of hard work. It was also a year of learning and study. A couple friends have asked me to share what &#8230; <span class="more-link"><a href="http://danieltutt.com/2012/01/01/the-best-books-of-2011-a-list/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=953&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
		</media:content>

		<media:content url="http://spiritisabone.files.wordpress.com/2012/01/books-tutt1.jpg?w=224" medium="image">
			<media:title type="html">books</media:title>
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	</item>
		<item>
		<title>How anti-Muslim bloggers ruined 2 days of my vacation &#8211; and what I learned from it</title>
		<link>http://danieltutt.com/2011/12/31/how-anti-muslim-bloggers-ruined-2-days-of-my-vacation-and-what-i-learned-from-it/</link>
		<comments>http://danieltutt.com/2011/12/31/how-anti-muslim-bloggers-ruined-2-days-of-my-vacation-and-what-i-learned-from-it/#comments</comments>
		<pubDate>Sat, 31 Dec 2011 17:21:58 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Islamophobia]]></category>
		<category><![CDATA[Huffington Post]]></category>
		<category><![CDATA[Pamela Geller]]></category>
		<category><![CDATA[Robert Spencer]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=934</guid>
		<description><![CDATA[I grew up going by &#8220;Tutt&#8221;. Everyone back home grew accustomed to it and even though my last name is a bit masculine sounding, even my girl friends (not romantic) would call me Tutt. Since I have grown and come of age, I&#8217;ve gone by Daniel. I dislike &#8220;Dan&#8221; and always have for reasons I &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/12/31/how-anti-muslim-bloggers-ruined-2-days-of-my-vacation-and-what-i-learned-from-it/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=934&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/12/31/how-anti-muslim-bloggers-ruined-2-days-of-my-vacation-and-what-i-learned-from-it/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
		</media:content>

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			<media:title type="html">Islamophobia in America</media:title>
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		<item>
		<title>&#8220;The Eccentric Center&#8221; &#8212; Hölderlin and the Idea of Psychoanalytic Structure in the Artist</title>
		<link>http://danieltutt.com/2011/12/10/the-eccentric-center-holderlin-and-the-idea-of-psychoanalytic-structure-in-the-artist/</link>
		<comments>http://danieltutt.com/2011/12/10/the-eccentric-center-holderlin-and-the-idea-of-psychoanalytic-structure-in-the-artist/#comments</comments>
		<pubDate>Sat, 10 Dec 2011 17:43:26 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Hölderlin]]></category>
		<category><![CDATA[Laplanche]]></category>
		<category><![CDATA[Hölderlin and Laplanche]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=839</guid>
		<description><![CDATA[What we find occurring in the proximity to the eccentric center is also highly significant for Hölderlin’s work on the Gods. The Gods as they have come to be understood by humanity are, according to Hölderlin, “another humanity by which humanity devotes itself”, and as such, Gods are invented in order to escape from what is too difficult for man to think – its own contingency in the universe.  This inability to think contingency is, one might suggest, the inability for humanity writ large to think the eccentric center.  <span class="more-link"><a href="http://danieltutt.com/2011/12/10/the-eccentric-center-holderlin-and-the-idea-of-psychoanalytic-structure-in-the-artist/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=839&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Holderlin and Apollo</media:title>
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		<title>Book Recommendation: &#8220;Holderlin and the Question of the Father&#8221;</title>
		<link>http://danieltutt.com/2011/12/03/book-recommendation-holderlin-and-the-question-of-the-father/</link>
		<comments>http://danieltutt.com/2011/12/03/book-recommendation-holderlin-and-the-question-of-the-father/#comments</comments>
		<pubDate>Sat, 03 Dec 2011 19:20:14 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Laplanche]]></category>
		<category><![CDATA[Holderlin]]></category>
		<category><![CDATA[Holderlin and the Question of the Father]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=821</guid>
		<description><![CDATA[Jean Laplanche&#8217;s text, &#8220;Holderlin and the Question of the Father&#8221; is really quite good. In it, I am finding many of my research questions addressed: artistic practice and social revolution, psychosis and poetic/mythical creation, the idea of proximity to otherness and its relation to ethics, and late Lacanian concepts of the symptom. This text is &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/12/03/book-recommendation-holderlin-and-the-question-of-the-father/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=821&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">Holderlin and the Question of the Father</media:title>
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		<title>&#8220;Because God Wills It&#8221; Agamben&#8217;s Genealogy of the Will from Aristotle to Kant</title>
		<link>http://danieltutt.com/2011/11/14/because-god-wills-it-agambens-genealogy-of-the-will-from-aristotle-to-kant/</link>
		<comments>http://danieltutt.com/2011/11/14/because-god-wills-it-agambens-genealogy-of-the-will-from-aristotle-to-kant/#comments</comments>
		<pubDate>Tue, 15 Nov 2011 02:33:23 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Agamben]]></category>
		<category><![CDATA[Agamben and the commandment]]></category>
		<category><![CDATA[Agamben and the will]]></category>
		<category><![CDATA[Genealogy of the commandment]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=801</guid>
		<description><![CDATA[Giorgio Agamben has been on my mind recently. His new text, The Kingdom and the Glory: For a Theological Genealogy of Economy and Government is winter reading list material. In going over my notes from my seminar with him at EGS this past summer, I realize that the second half of the seminar on the &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/11/14/because-god-wills-it-agambens-genealogy-of-the-will-from-aristotle-to-kant/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=801&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">I would prefer not to</media:title>
		</media:content>

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			<media:title type="html">Agamben on the will</media:title>
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		<title>Trauma and the Unity of Thought</title>
		<link>http://danieltutt.com/2011/11/12/trauma-and-the-unity-of-thought/</link>
		<comments>http://danieltutt.com/2011/11/12/trauma-and-the-unity-of-thought/#comments</comments>
		<pubDate>Sat, 12 Nov 2011 16:34:38 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Freud]]></category>
		<category><![CDATA[Samuel Weber's the Legend of Freud]]></category>
		<category><![CDATA[Trauma and death drive]]></category>
		<category><![CDATA[Trauma and unity]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=669</guid>
		<description><![CDATA[In understanding how the mind is represented through art, Freud preferred the metaphor of an abstract impressionistic piece with blotches and non-symmetrical lines. This has to do with the intellectual need to have unity. This is why we read only the whole of what we see, and we miss the small parts. It is what &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/11/12/trauma-and-the-unity-of-thought/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=669&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/11/12/trauma-and-the-unity-of-thought/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">The Legend of Freud</media:title>
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		<title>What is the Revolutionary Subject?</title>
		<link>http://danieltutt.com/2011/11/11/what-is-the-revolutionary-subject/</link>
		<comments>http://danieltutt.com/2011/11/11/what-is-the-revolutionary-subject/#comments</comments>
		<pubDate>Fri, 11 Nov 2011 17:15:26 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Badiou and Occupy Wall Street]]></category>
		<category><![CDATA[Badiou and the subject]]></category>
		<category><![CDATA[Occupy Movement]]></category>
		<category><![CDATA[Zizek and Occupy Wall Street]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=756</guid>
		<description><![CDATA[The revolutionary subject, who defines its politics in terms of the lack of the system&#8217;s structural excesses, is always caught between impatience and courage in Badiou&#8217;s Theory of the Subject. We should not forget that Badiou is developing a subject outside of identity, class, and gender. Badiou presents two primary historical and structural versions of &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/11/11/what-is-the-revolutionary-subject/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=756&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/11/11/what-is-the-revolutionary-subject/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
		</media:content>

		<media:content url="http://spiritisabone.files.wordpress.com/2011/11/frenchrevolution.jpg?w=300" medium="image">
			<media:title type="html">What is the revolutionary subject?</media:title>
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		<title>Three Key Ideas About Conservatism. Review of &#8220;The Reactionary Mind&#8221;</title>
		<link>http://danieltutt.com/2011/11/06/three-key-ideas-about-conservatism-review-of-the-reactionary-mind/</link>
		<comments>http://danieltutt.com/2011/11/06/three-key-ideas-about-conservatism-review-of-the-reactionary-mind/#comments</comments>
		<pubDate>Sun, 06 Nov 2011 15:37:24 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Conservativism]]></category>
		<category><![CDATA[The Reactionary Mind]]></category>
		<category><![CDATA[Corey Robin]]></category>
		<category><![CDATA[Palin]]></category>
		<category><![CDATA[Reactionary Mind]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=770</guid>
		<description><![CDATA[1. The right is always in a dialectical tension with the left&#8217;s platforms, social movements, and ideas. Key to this dialectic is the fact that conservative thought begins and ends with nothing. Notice how the faith in the free market following the Cold War became a desolate and barren place to rest ones hat. Irving &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/11/06/three-key-ideas-about-conservatism-review-of-the-reactionary-mind/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=770&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/11/06/three-key-ideas-about-conservatism-review-of-the-reactionary-mind/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">William F. Buckley Jr.</media:title>
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			<media:title type="html">The Reactionary Mind</media:title>
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		<title>Becoming Noble: Time and Affect in the American Autumn and the Arab Spring</title>
		<link>http://danieltutt.com/2011/10/29/becoming-noble-time-and-affect-in-the-american-autumn-and-the-arab-spring/</link>
		<comments>http://danieltutt.com/2011/10/29/becoming-noble-time-and-affect-in-the-american-autumn-and-the-arab-spring/#comments</comments>
		<pubDate>Sun, 30 Oct 2011 02:18:08 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=748</guid>
		<description><![CDATA[John Protevi&#8217;s recent essay in The Contemporary Condition on the role of affect in the Occupy Wall Street protests got me thinking about some musings I had over the role of time and pace in the Arab Spring. I&#8217;d like to suggest that of all that is made of the interconnections, and there are potentially &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/10/29/becoming-noble-time-and-affect-in-the-american-autumn-and-the-arab-spring/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=748&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Occupy movement</media:title>
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		<title>Part 1 “Fleetingly Improvised Men” – Lacan’s Seminar on the Psychoses</title>
		<link>http://danieltutt.com/2011/10/19/part-1-%e2%80%9cfleetingly-improvised-men%e2%80%9d-%e2%80%93-lacan%e2%80%99s-seminar-on-the-psychoses/</link>
		<comments>http://danieltutt.com/2011/10/19/part-1-%e2%80%9cfleetingly-improvised-men%e2%80%9d-%e2%80%93-lacan%e2%80%99s-seminar-on-the-psychoses/#comments</comments>
		<pubDate>Thu, 20 Oct 2011 01:52:41 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Lacan]]></category>
		<category><![CDATA[Psychoses and Lacan]]></category>
		<category><![CDATA[Schreber]]></category>
		<category><![CDATA[Schreber and Lacan]]></category>
		<category><![CDATA[Soul Murder]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=739</guid>
		<description><![CDATA[Why does Lacan always refer to Schreber with the signifier of &#8216;President&#8217;? Freud simply called him Schreber. The chapter omitted from Schreber&#8217;s Memoirs of My Nervous Illness on his early family life and his relationship with his father has recently been released following both Lacan&#8217;s and Freud&#8217;s reading of the Schreber case. In the text &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/10/19/part-1-%e2%80%9cfleetingly-improvised-men%e2%80%9d-%e2%80%93-lacan%e2%80%99s-seminar-on-the-psychoses/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=739&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/10/19/part-1-%e2%80%9cfleetingly-improvised-men%e2%80%9d-%e2%80%93-lacan%e2%80%99s-seminar-on-the-psychoses/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Schreber</media:title>
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		<title>The #Occupy Movement and Gramsci</title>
		<link>http://danieltutt.com/2011/10/16/the-occupy-movement-gramsci-and-the-nation/</link>
		<comments>http://danieltutt.com/2011/10/16/the-occupy-movement-gramsci-and-the-nation/#comments</comments>
		<pubDate>Mon, 17 Oct 2011 01:12:27 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[#OccupyWallStreet]]></category>
		<category><![CDATA[Gramsci]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=726</guid>
		<description><![CDATA[As we enter the second or third week of the #Occupy movement, I&#8217;m beginning to sense that the momentum is no longer an issue. The movement seems to have gotten past the hump of legitimacy and we&#8217;re now into a bona fide new wave of social protest. At this point, the movement has already succeeded, &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/10/16/the-occupy-movement-gramsci-and-the-nation/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=726&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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		<title>Anything is Possible? Lacan, Meillaisoux and the Ancestral</title>
		<link>http://danieltutt.com/2011/10/11/anything-is-possible-lacan-mellaisoux-and-the-ancestral/</link>
		<comments>http://danieltutt.com/2011/10/11/anything-is-possible-lacan-mellaisoux-and-the-ancestral/#comments</comments>
		<pubDate>Wed, 12 Oct 2011 03:24:47 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=712</guid>
		<description><![CDATA[A big part of Quentin Meillaisoux&#8217;s philosophy is based on the question of science and its capacity to think the ancestral. Correlationism (post Kantian support for an inherent nothingness to objects) is unable to cope, according to Meillaisoux with ancestral statements, or events that are older than any consciousness. Ancestrality refers to a world prior &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/10/11/anything-is-possible-lacan-mellaisoux-and-the-ancestral/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=712&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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			<media:title type="html">Ancestrality</media:title>
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		<title>Habermas and the Problem of Ideology: Or, Can the Real Rescue the Universal in a Post Metaphysical World?</title>
		<link>http://danieltutt.com/2011/09/20/habermas-avec-zizek/</link>
		<comments>http://danieltutt.com/2011/09/20/habermas-avec-zizek/#comments</comments>
		<pubDate>Tue, 20 Sep 2011 14:25:00 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Habermas]]></category>
		<category><![CDATA[Habermas and Discourse Ethics]]></category>
		<category><![CDATA[Habermas and Zizek]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/2010/03/16/habermas-and-the-problem-of-ideology-or-can-the-real-be-a-way-to-rescue-the-universal-in-a-post-metaphysical-world</guid>
		<description><![CDATA[In Habermas&#8217; formula of the principle of discourse, the truth is an anti-essentialist notion, thus agreements can exist without understanding (instrumental actions), but rational understanding cannot exist without a truth validity claim. There is no room for objective truth in a field of communicative action as the truth is only considered within the formal structure &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/09/20/habermas-avec-zizek/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=7&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>3</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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		<title>The Womb and the Matrix: Psychoanalysis and Birth</title>
		<link>http://danieltutt.com/2011/09/05/the-womb-and-the-matrix-psychoanalysis-and-birth/</link>
		<comments>http://danieltutt.com/2011/09/05/the-womb-and-the-matrix-psychoanalysis-and-birth/#comments</comments>
		<pubDate>Mon, 05 Sep 2011 23:31:55 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Bracha Ettinger]]></category>
		<category><![CDATA[Matrixial Borderspace]]></category>
		<category><![CDATA[Lacan and the feminine]]></category>
		<category><![CDATA[Psychoanalysis and the womb]]></category>
		<category><![CDATA[The Matrix]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=697</guid>
		<description><![CDATA[In preparing for our birth &#8212; in a couple of weeks we are due! The womb is on my mind, that discarded, rejected zone by which we can only access in those familiar and comfortable dreams that Freud analyzed. But why not make more of this missing space, this lost object? Lacan&#8217;s mirror stage and &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/09/05/the-womb-and-the-matrix-psychoanalysis-and-birth/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=697&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
		</media:content>

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			<media:title type="html">Bracha</media:title>
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		<title>Metaphysicians in the Dark: Philosophy and Poetry’s Age Old Quarrel</title>
		<link>http://danieltutt.com/2011/08/24/metaphysicians-in-the-dark-philosophy-and-poetry%e2%80%99s-age-old-quarrel/</link>
		<comments>http://danieltutt.com/2011/08/24/metaphysicians-in-the-dark-philosophy-and-poetry%e2%80%99s-age-old-quarrel/#comments</comments>
		<pubDate>Wed, 24 Aug 2011 21:46:14 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Badiou]]></category>
		<category><![CDATA[Balso]]></category>
		<category><![CDATA[Badiou and poetry]]></category>
		<category><![CDATA[Balso and the affirmation]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=692</guid>
		<description><![CDATA[This post is in transit and I&#8217;d like your input. I&#8217;m working on a series of posts for TheThePoetry. This is the first based on some EGS seminars in poetry and philosophy. &#8212; Where does Plato’s old quarrel between poetry and philosophy reside today? Such a question no doubt must respond to Plato directly. If &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/08/24/metaphysicians-in-the-dark-philosophy-and-poetry%e2%80%99s-age-old-quarrel/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=692&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">spiritisabone</media:title>
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		<title>Towards an Ethics of Precariousness</title>
		<link>http://danieltutt.com/2011/08/09/towards-an-ethics-of-precariousness/</link>
		<comments>http://danieltutt.com/2011/08/09/towards-an-ethics-of-precariousness/#comments</comments>
		<pubDate>Tue, 09 Aug 2011 15:12:02 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=683</guid>
		<description><![CDATA[Judith Butler is a Jewish philosopher working on an ethics of precariousness that goes back to the original project of Marx, at least as she described it to me after her lecture. While I had encountered Zizek on this precise topic of ethics a few months ago at the University of Penn lecture series, I &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/08/09/towards-an-ethics-of-precariousness/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=683&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>Poetic Art and the Lacanian Real</title>
		<link>http://danieltutt.com/2011/08/07/poetic-art-and-the-lacanian-real/</link>
		<comments>http://danieltutt.com/2011/08/07/poetic-art-and-the-lacanian-real/#comments</comments>
		<pubDate>Sun, 07 Aug 2011 16:20:54 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=676</guid>
		<description><![CDATA[The open lecture last night at EGS by Alenka Zupancic stirred up quite a lot of fruitful debate and dialogue. The lecture looked at art and its relation to the real through a commentary on Schiller&#8217;s essay, On the Employment of The Chorus in Tragedy. The lecture really felt as a philosophy in practice with &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/08/07/poetic-art-and-the-lacanian-real/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=676&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>0</slash:comments>
	
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		<title>What Would Nietzsche Say About Europe&#8217;s Islam Crisis?</title>
		<link>http://danieltutt.com/2011/07/24/what-would-nietzsche-say-about-europes-islam-crisis/</link>
		<comments>http://danieltutt.com/2011/07/24/what-would-nietzsche-say-about-europes-islam-crisis/#comments</comments>
		<pubDate>Mon, 25 Jul 2011 00:27:47 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Islamophobia]]></category>
		<category><![CDATA[Nietzsche]]></category>
		<category><![CDATA[Nietzsche and Islam]]></category>
		<category><![CDATA[Norway bombing]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=671</guid>
		<description><![CDATA[Europe is undergoing an identity crisis and Islam has been put at the center of it. The recent terrorist attacks in Norway by a deranged man who harbored anti-Muslim sentiments and sympathized with far right wing anti-immigrant political ideologies has brought this crisis once again to the surface. The crisis of Islam in Europe revolves, &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/07/24/what-would-nietzsche-say-about-europes-islam-crisis/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=671&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>3</slash:comments>
	
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		<title>What is an Apparatus?</title>
		<link>http://danieltutt.com/2011/07/19/what-is-an-apparatus/</link>
		<comments>http://danieltutt.com/2011/07/19/what-is-an-apparatus/#comments</comments>
		<pubDate>Wed, 20 Jul 2011 03:30:14 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Agamben]]></category>
		<category><![CDATA[Foucault]]></category>
		<category><![CDATA[What is an apparatus]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=665</guid>
		<description><![CDATA[What is an Apparatus? is perhaps the most important essay on Foucault I have read. More than an essay on an esoteric concept from the philosopher of biopower, Agamben’s essay lays out the basis for subjectivity, and how one performs a desubjectifcation. He begins by tracing the genealogy of Foucault’s use of the term apparatus, &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/07/19/what-is-an-apparatus/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=665&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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		<title>Video: Hegel and Lacan Seminar &#8211; Master and Slave</title>
		<link>http://danieltutt.com/2011/06/07/video-hegel-and-lacan-seminar-master-and-slave/</link>
		<comments>http://danieltutt.com/2011/06/07/video-hegel-and-lacan-seminar-master-and-slave/#comments</comments>
		<pubDate>Tue, 07 Jun 2011 22:48:31 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Hegel]]></category>
		<category><![CDATA[Lacan]]></category>
		<category><![CDATA[Hegel and Lacan]]></category>
		<category><![CDATA[Kojeve]]></category>

		<guid isPermaLink="false">http://danieltutt.com/?p=657</guid>
		<description><![CDATA[Last night I was happy to present on Lacan and Hegel for the Lutecium: a non-school of Psychoanalysis. My presentation addressed the way that Lacan responds to the master slave dialectic. I&#8217;ve been thrilled to work with this community of philosophers and analysts. You can watch the presentation here. It felt appropriate that I recently &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/06/07/video-hegel-and-lacan-seminar-master-and-slave/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=657&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/06/07/video-hegel-and-lacan-seminar-master-and-slave/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
	
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		<title>Chimney Sweeping</title>
		<link>http://danieltutt.com/2011/04/17/chimney-sweeping/</link>
		<comments>http://danieltutt.com/2011/04/17/chimney-sweeping/#comments</comments>
		<pubDate>Sun, 17 Apr 2011 22:41:16 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Psychoanalysis]]></category>
		<category><![CDATA[Chimney Sweeping]]></category>
		<category><![CDATA[Happiness]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/?p=555</guid>
		<description><![CDATA[Aristotle argued that greatness is always rooted in an excessive melancholia. What he meant was that individuals who posses an extraordinary insight into their own self always ipso facto suffer from that excess of knowledge. This excess of knowledge, what Lacan might call jouissance can either lead to a deep self-loathing, and longing for an &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/04/17/chimney-sweeping/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=555&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">Chimney Sweeping</media:title>
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		<title>Is Facebook Free? On the &#8216;Elimination of Desire&#8217; and &#8216;Making the World a More Open Place&#8217;</title>
		<link>http://danieltutt.com/2011/04/10/is-facebook-free-on-the-elimination-of-desire-and-making-the-world-a-more-open-place/</link>
		<comments>http://danieltutt.com/2011/04/10/is-facebook-free-on-the-elimination-of-desire-and-making-the-world-a-more-open-place/#comments</comments>
		<pubDate>Sun, 10 Apr 2011 16:33:50 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Facebook]]></category>
		<category><![CDATA[hegel and facebook]]></category>
		<category><![CDATA[kant and facebook]]></category>
		<category><![CDATA[Mark Zuckerberg]]></category>
		<category><![CDATA[open society]]></category>
		<category><![CDATA[the elimination of desire]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/?p=548</guid>
		<description><![CDATA[Before the Social Network came out, I went to Mark Zuckerberg’s personal Facebook profile, which he made publicly visible, and found under his “Interests” the phrase “Eliminating Desire.” This seemed a bit odd at first glance. What precisely could this mean? If you are familiar with the Groundwork for the Metaphysics of Morals by Kant, &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/04/10/is-facebook-free-on-the-elimination-of-desire-and-making-the-world-a-more-open-place/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=548&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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			<media:title type="html">Facebook - is it free?</media:title>
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		<title>&#8220;Riding the Rift&#8221; &#8211; Reflections on time and democracy in the Arab revolutions</title>
		<link>http://danieltutt.com/2011/03/31/riding-the-rift-reflections-on-time-and-democracy-in-the-arab-revolutions/</link>
		<comments>http://danieltutt.com/2011/03/31/riding-the-rift-reflections-on-time-and-democracy-in-the-arab-revolutions/#comments</comments>
		<pubDate>Fri, 01 Apr 2011 03:52:56 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Neuropolitics]]></category>
		<category><![CDATA[Arab revolutions and philosophy]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/?p=542</guid>
		<description><![CDATA[A revolution runs out ahead of time. The ethos on the ground in Tahrir Square accelerated beyond any particular “zone of time” and entered into a sort of free time. Free time is neither linear nor always returning the same, nor is it strictly cyclical. It is constantly in a process of becoming. Nietzsche’s dwarf &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/03/31/riding-the-rift-reflections-on-time-and-democracy-in-the-arab-revolutions/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=542&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>2</slash:comments>
	
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		<title>The Open System: Jameson’s “The Hegel Variations”</title>
		<link>http://danieltutt.com/2011/02/26/the-open-system-jameson%e2%80%99s-%e2%80%9cthe-hegel-variations%e2%80%9d/</link>
		<comments>http://danieltutt.com/2011/02/26/the-open-system-jameson%e2%80%99s-%e2%80%9cthe-hegel-variations%e2%80%9d/#comments</comments>
		<pubDate>Sat, 26 Feb 2011 18:54:37 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Hegel]]></category>
		<category><![CDATA[Jameson]]></category>
		<category><![CDATA[Frederic Jameson]]></category>
		<category><![CDATA[Hegel's Phenomenology]]></category>
		<category><![CDATA[Phenomenology of Spirit]]></category>
		<category><![CDATA[The Hegel Variations]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/?p=531</guid>
		<description><![CDATA[When I studied a course on race and philosophy as a graduate student, I wrote on the way in which W.E.B. DuBois incorporated Hegel into his theory of double consciousness and Afro-subjectivity. The irony being that Hegel famously declared African people as lacking the ability to use reason, and thus their civilization was less superior &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/02/26/the-open-system-jameson%e2%80%99s-%e2%80%9cthe-hegel-variations%e2%80%9d/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=531&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://danieltutt.com/2011/02/26/the-open-system-jameson%e2%80%99s-%e2%80%9cthe-hegel-variations%e2%80%9d/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
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			<media:title type="html">The Hegel Variations</media:title>
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		<title>T.S. Eliot and Kierkegaard on the erosion of inwardness and religion</title>
		<link>http://danieltutt.com/2011/02/20/t-s-eliot-and-kierkegaard-on-the-erosion-of-inwardness-and-religion/</link>
		<comments>http://danieltutt.com/2011/02/20/t-s-eliot-and-kierkegaard-on-the-erosion-of-inwardness-and-religion/#comments</comments>
		<pubDate>Sun, 20 Feb 2011 06:40:33 +0000</pubDate>
		<dc:creator>Daniel Tutt</dc:creator>
				<category><![CDATA[Kierkegaard]]></category>
		<category><![CDATA[T.S. Eliot]]></category>

		<guid isPermaLink="false">http://spiritisabone.wordpress.com/?p=523</guid>
		<description><![CDATA[We have lost the big Christian thinkers in our present age. The W.H. Auden&#8217;s, Eliot&#8217;s, Bonhoeffer&#8217;s, and Kierkegaard&#8217;s are no longer amongst us. It might be fair to draw a line of comparison between them as it relates to their confrontation with and critical take on modernity, and more particularly, on modernity&#8217;s capacity to quelch &#8230; <span class="more-link"><a href="http://danieltutt.com/2011/02/20/t-s-eliot-and-kierkegaard-on-the-erosion-of-inwardness-and-religion/">Continue reading &#187;</a></span><img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=danieltutt.com&amp;blog=12722784&amp;post=523&amp;subd=spiritisabone&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<slash:comments>1</slash:comments>
	
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